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Writer · Medieval

Dante Alighieri

1265–1321 · Poetic Thomism

Catholic Latin Thomism · Sapiential and spiritual Thomism

Honored by Benedict XV (In Praeclara Summorum, 1921), St. Paul VI (Altissimi Cantus, 1965) and Pope Francis (Candor Lucis Aeternae, 2021); his Monarchia was on the Index until 1881.

Florentine poet, exile and lay theologian, Dante gave the Catholic vision of sin, purgation and beatitude its definitive poetic form in the Divine Comedy, guided by Virgil (reason), Beatrice (revelation) and Bernard (contemplation). His Monarchia argued that Emperor and Pope each derive authority directly from God, the Emperor for earthly happiness and the Pope for eternal, so that the Church should hold no temporal dominion.

Why he matters: The Comedy is the Summa in verse: the moral and metaphysical order of Thomas made visible, with the love that moves the sun and the other stars as its end. Three popes have called him a teacher of Catholic truth.

Where to be careful

The Monarchia's two independent ends for man, and its denial of papal temporal authority, were condemned by Cardinal Bertrand du Pouget (1329) and remained on the Index until 1881; his placing of popes in Hell is poetry and polemic, not doctrine.

School of Thomism · Sapiential and spiritual Thomism

Pieper, Chenu, Pinckaers and Bouyer: Thomas as a spiritual master and a theologian of the Gospel, whose Summa is built on the beatitudes and the gifts of the Spirit, whose ethics is a morality of happiness and virtue, and who ended by calling all he had written straw. The recovery of Thomas's own spirituality against the manuals.

Others in this strand: Josef Pieper, Marie-Dominique Chenu, OP, Servais Pinckaers, OP, Louis Bouyer, St. Catherine of Siena

Reading

  • The Divine Comedy
    Dante Alighieri (trans. Hollander, Sayers or Esolen) · Read Purgatorio if you only read one; it is the Catholic heart of the poem.
  • Monarchia
    Dante Alighieri · His political theology; short, and the reason he was on the Index.
  • Candor Lucis Aeternae
    Pope Francis, 2021 · The apostolic letter for the seventh centenary of his death.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
How should we speak of God? Cataphatic (analogical) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
Does nature desire God? Pure nature
Pure nature Natural desire for the vision of God
The body and its desires Between
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The intellect's vision of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Strict exclusivism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope The many are lost
The many are lost All will be saved
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Between
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
Which form of government best suits a Christian people? Monarchy and hierarchy
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Resist and judge
Resist and judge Every word binds

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.