All thinkers

Theologian · Contemporary

Louis Bouyer

1913–2004 · Ressourcement; liturgical and spiritual theology

Catholic Latin Thomism · Sapiential and spiritual Thomism

Lutheran pastor received into the Church in 1939; Oratorian; peritus at Vatican II and member of the Consilium for the liturgical reform; co-founder of Communio.

A former Lutheran pastor whose “The Spirit and Forms of Protestantism” argued that the Reformation's positive principles are fulfilled only in the Catholic Church, whose “Eucharist” traced the anaphora from the Jewish berakah, and whose “Introduction to the Spiritual Life” and history of Christian spirituality are standard works. He helped compose Eucharistic Prayer II and then, in “The Decomposition of Catholicism” (1968) and his Memoirs, bitterly criticized how the reform was carried out.

Why he matters: One of the great converts and liturgical scholars of the century, whose insider's critique of the post-conciliar liturgy carries unique weight; his Marian and Eucharistic theology is read across the traditions.

School of Thomism · Sapiential and spiritual Thomism

Pieper, Chenu, Pinckaers and Bouyer: Thomas as a spiritual master and a theologian of the Gospel, whose Summa is built on the beatitudes and the gifts of the Spirit, whose ethics is a morality of happiness and virtue, and who ended by calling all he had written straw. The recovery of Thomas's own spirituality against the manuals.

Others in this strand: Josef Pieper, Marie-Dominique Chenu, OP, Servais Pinckaers, OP, Dante Alighieri, St. Catherine of Siena

Reading

  • The Spirit and Forms of Protestantism
    Louis Bouyer · Why a Lutheran pastor became a Catholic.
  • Eucharist: Theology and Spirituality of the Eucharistic Prayer
    Louis Bouyer · The anaphora from the synagogue to the Roman Canon.
  • The Memoirs of Louis Bouyer
    Louis Bouyer · Candid recollections of the Council and the reform.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Between
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Strict exclusivism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Would the Word have become flesh had Adam not sinned? Between
Christ came to redeem sinners Christ was willed first (absolute primacy)
VI

Church and Society · Authority, the state, wealth and the nation.

Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
The procession of the Holy Spirit From the Father and the Son (Filioque)
From the Father through the Son From the Father and the Son (Filioque)
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
The Second Vatican Council Between
Reject the Council A new beginning
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? Between
One form everywhere The Gospel in each people's own forms
What are the Eastern Catholic Churches? Sister Churches with their own rights and theology
Rites of the one Roman Church Sister Churches with their own rights and theology
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful
Where does the Roman liturgy stand at its fullest: the old rite, the reformed, or both? The old rite alone
The old rite alone The reformed rite alone

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.