Beyond the books

Listen, watch and history

Not everyone learns best from a page. Here are podcasts, lectures, audiobooks, videos and films worth your time, and the histories that explain how each question came to be asked. Each names the questions it helps with.

The history behind the questions

Many disagreements make sense only once you know how they arose. Start with the approachable ones.

  • Scholasticism: Personalities and Problems of Medieval Philosophy
    Josef Pieper, 1960 · about 180 pages · Short portraits of the schoolmen, and why the medieval marriage of faith and reason held and then came apart.

    Helps with: Faith and reason: who has the last word?; What is theology for?; Do natures and essences really exist?

  • The Orthodox Church
    Timothy (Kallistos) Ware, 1963 · about 350 pages · The standard introduction to Eastern Orthodoxy, half history, half belief and worship, by an English convert who became a bishop.

    Helps with: The procession of the Holy Spirit; The office of Peter; What is salvation for?; God's essence and His energies; What are the Eastern Catholic Churches?; Icons and images

  • A History of Philosophy
    Frederick Copleston, SJ, 1946 · 9 volumes · The standard survey from the Greeks to the twentieth century, by a Jesuit who explains each thinker fairly before weighing him. Read the medieval volumes for the background to most questions here.

    Helps with: Do natures and essences really exist?; Is 'being' said of God and of creatures in the same sense?; Where does knowledge begin?; Why is the good good?; Faith and reason: who has the last word?; Is morality objective and knowable?; Is truth objective?; What makes you this one and no other?

  • The Evolution of Medieval Thought
    David Knowles, 1962 · about 350 pages · A Benedictine historian's clear single-volume account of medieval philosophy, from Augustine to Ockham.

    Helps with: Do natures and essences really exist?; Is 'being' said of God and of creatures in the same sense?; Why is the good good?; Faith and reason: who has the last word?; Where does knowledge begin?

  • A Secular Age
    Charles Taylor, 2007 · about 900 pages · How the West went from a world where belief was the default to one where it is one option among many.

    Helps with: How is God related to the world?; Church and state; May the state restrain false religion?; Reform or tradition?

  • History of Christian Philosophy in the Middle Ages
    Étienne Gilson, 1955 · about 800 pages · Gilson's detailed history of how Christian thinkers from the Fathers to the fourteenth century used and changed philosophy.

    Helps with: Do natures and essences really exist?; Is 'being' said of God and of creatures in the same sense?; Why is the good good?; Faith and reason: who has the last word?; What makes you this one and no other?; How does creation speak of God?

  • The Christian Tradition: A History of the Development of Doctrine
    Jaroslav Pelikan, 1971 · 5 volumes · What the Church believed, taught and confessed, century by century, East and West, by a scholar who ended his life in Orthodoxy.

    Helps with: Does doctrine develop?; The procession of the Holy Spirit; How are we made right with God?; How does grace move the will?; Icons and images; God's essence and His energies

  • The Spirit of Mediaeval Philosophy
    Étienne Gilson

    Helps with: Faith and reason: who has the last word?; Can reason know that God exists?; Are the world's learning and arts a danger or a gift?

  • The Unintended Reformation
    Brad S. Gregory, 2012 · about 600 pages · How late-medieval metaphysics and the Reformation's quarrels, without anyone meaning it, produced a secular, pluralist West.

    Helps with: Is 'being' said of God and of creatures in the same sense?; How are we made right with God?; Who interprets revelation?; Is truth objective?; Church and state

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.