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Theologian · Modern

William J. Seymour

1870–1922 · Azusa Street Pentecostalism; Wesleyan Holiness

Protestant Protestant (Pentecostal, Holiness)

Baptized a Catholic in infancy, he became a Holiness preacher and the father of Pentecostalism; the Catholic Charismatic Renewal (from 1967) and the International Catholic-Pentecostal Dialogue (from 1972) are the Church's answer to the movement he began.

Born to formerly enslaved parents in Louisiana and baptized a Catholic as an infant, Seymour passed through the Holiness movement, sat outside the door of Charles Parham's segregated Bible school in Houston to hear the teaching that tongues are the sign of baptism in the Holy Spirit, and in 1906 led the revival at 312 Azusa Street in Los Angeles from which Pentecostalism spread across the world. Blind in one eye and gentle in manner, he preached the Wesleyan stages of justification, entire sanctification and Spirit baptism, divine healing, the soon return of Christ, and a worship in which black and white, men and women, prayed and prophesied together: ‘the color line was washed away in the blood’. His paper The Apostolic Faith (1906-1908) carried the message; after schisms led by white associates he wrote the Doctrines and Discipline of the mission (1915), in which love, not tongues, is the surest evidence of the Spirit.

Why he matters: Pentecostal and charismatic Christianity, now the largest Protestant family and the one Catholics in Latin America and Africa meet daily, traces to his mission; the Catholic Charismatic Renewal, Kilian McDonnell's dialogue documents and Pope Francis's friendship with Pentecostal pastors all answer Azusa Street. His interracial church was decades ahead of American Christianity.

Where to be careful

He held Scripture as the sole rule, baptism and the Supper as ordinances rather than sacraments (Trent, Session 7), a restorationism for which the apostolic faith had been lost since the early Church, and a datable second and third work of grace that Trent's one justification does not know. Common ground: real gifts of the Spirit for all the baptized (Lumen Gentium 12), holiness of life, prayer for healing, and a church without the color line.

Reading

  • The Doctrines and Discipline of the Azusa Street Apostolic Faith Mission
    William J. Seymour · His 1915 rule, where love and unity outrank tongues.
  • The Azusa Street Mission and Revival
    Cecil M. Robeck Jr. · The standard history, by the Pentecostal co-chair of the Catholic-Pentecostal dialogue.
  • Christian Initiation and Baptism in the Holy Spirit
    Kilian McDonnell and George T. Montague · The Catholic reading of ‘baptism in the Spirit’ as the grace of the sacraments stirred up.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
Does doctrine develop? Always the same, in the same words
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A danger: Athens has nothing to do with Jerusalem
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Are you free? Free will
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Between
Forensic imputation Infused, transforming grace
Who can be saved? Strict exclusivism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope The many are lost
The many are lost All will be saved
VI

Church and Society · Authority, the state, wealth and the nation.

The nation and the Church Nation does not matter
Nation or race first Nation does not matter
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Reconstruct and innovate
Reconstruct and innovate Receive and develop organically
Icons and images Iconoclasm
Iconoclasm Veneration of images
The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Signs only
Signs only Efficacious ex opere operato
Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.