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Philosopher · Modern

William James

1842–1910 · Pragmatism; psychology of religion

Outside the Church Secular; Protestant milieu (Swedenborgian father)

Raised in his father's Swedenborgian religiosity; a theist of “over-beliefs” and experience who belonged to no church.

James, physician and psychologist, founded American pragmatism with Peirce and Dewey: an idea is true insofar as it “works,” and the will may rightly believe where evidence is silent. The Varieties of Religious Experience treated religion through personal experience rather than institutions, and his later metaphysics was a “pluralistic universe” with a finite God.

Why he matters: Pius X's Pascendi (1907) and Lamentabili saw in pragmatism and religious “experience” the philosophical face of Modernism, and Fides et Ratio 89 names it; yet his honesty about the religious sense, and Charles Taylor's Catholic re-reading of him, keep him in the conversation.

Where to be careful

Truth as what works is the pragmatism rejected in Pascendi and Fides et Ratio 89; religion grounded in subjective experience and over-beliefs is the immanentism condemned in Lamentabili; his finite God is not the God of Dei Filius; his indifference to doctrine and sacraments is foreign to the faith.

Reading

  • Pragmatism
    William James · “Truth is what works,” in its friendliest form.
  • The Varieties of Religious Experience
    William James · Religion as personal experience.
  • Varieties of Religion Today: William James Revisited
    Charles Taylor · A Catholic philosopher's sympathetic critique.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
How is God related to the world? Pantheism or emanation
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Between
Chance and mechanism Providence and final causes
Do natures and essences really exist? Nominalism
Nominalism Realism
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Relativism and pragmatism
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Mind is brain
Mind is brain Immortal spiritual soul
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Person and community Individualism
Individualism Collectivism
Marriage, sex and the body's meaning Defined by consent and identity
Given by nature and grace Defined by consent and identity
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Relativism
Relativism Natural law
Are some acts always wrong? Consequentialism
Consequentialism Intrinsically evil acts
What is conscience? Autonomous conscience
Autonomous conscience Conscience bound to truth
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Who can be saved? Indifferentism
Strict exclusivism Indifferentism
Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

What do the sacraments do? Signs only
Signs only Efficacious ex opere operato
Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.