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Writer · Contemporary

T. S. Eliot

1888–1965 · Anglo-Catholic modernism in poetry; Christian cultural criticism

Anglican Anglican (Anglo-Catholic)

An Anglo-Catholic who kept daily Mass and confession, honored Our Lady, read Dante, Aquinas and Maritain, and declined to become a Catholic, holding that the Church of England was already catholic.

Born in St. Louis and educated at Harvard, the Sorbonne and Oxford, Eliot settled in London, wrote The Waste Land (1922), and in 1927 was baptized into the Church of England and became a British subject, declaring himself ‘classicist in literature, royalist in politics, and anglo-catholic in religion’. Ash-Wednesday (1930), Murder in the Cathedral (1935) and Four Quartets (1943) are the poetry of that faith: penitence, the Incarnation as ‘the point of intersection of the timeless with time’, the dark way of St. John of the Cross, and ‘the fire and the rose’ of Dante's Paradiso. The Idea of a Christian Society (1939) and Notes towards the Definition of Culture (1948) argued that a culture is the incarnation of a religion and that liberalism, having no positive content, prepares the way for paganism. He edited The Criterion, published Maritain and Dawson, served as churchwarden of St. Stephen's, Gloucester Road, and received the Nobel Prize in 1948.

Why he matters: The greatest Christian poet of the twentieth century in English, he carried Dante, Lancelot Andrewes and St. John of the Cross to a secular readership and gave Maritain, Dawson and the Christian humanists a hearing in The Criterion; Russell Kirk, Dawson and Catholic critics since have treated him as one of their own, and Four Quartets is read in Catholic retreats.

Where to be careful

He stayed outside the communion of Rome and rejected the papal claims (Pastor Aeternus) while sharing nearly all else; his remarks on ‘free-thinking Jews’ in After Strange Gods (1934), which he later suppressed, are the kind of prejudice the Holy Office condemned in 1928. Common ground: the Incarnation and the sacraments, original sin, the contemplative way, and the conviction that no culture lives without its religion.

Reading

  • Four Quartets
    T. S. Eliot · Burnt Norton to Little Gidding: the Incarnation, purgation and the Cloud of Unknowing in verse.
  • The Idea of a Christian Society
    T. S. Eliot · The 1939 lectures on the Christian state, written with Dawson and Maritain in hand.
  • Eliot and His Age
    Russell Kirk · A Catholic conservative's reading of the whole career (1971).

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Between
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Are you free? Free will
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Between
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope The many are lost
The many are lost All will be saved
Would the Word have become flesh had Adam not sinned? Christ was willed first (absolute primacy)
Christ came to redeem sinners Christ was willed first (absolute primacy)
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Between
Nation or race first Nation does not matter
May the state restrain false religion? The confessional state: error has no rights
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Monarchy and hierarchy
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.