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Theologian · Patristic

Tertullian

c. 155–c. 220 · Latin theology (North African)

Catholic · censured Latin

Father of Latin theology, never canonized; he left the Catholic Church for the Montanist sect in later life, and his rigorist works were written outside it.

Carthaginian lawyer and the first great Christian writer in Latin. He coined the words “Trinity,” “person” and “substance” in their theological sense, defended Christians before the pagans, argued that heretics have no right to Scripture because the faith belongs to the churches founded by the apostles, and insisted on the resurrection of the flesh. He later embraced the Montanist “New Prophecy” and attacked the Church's forgiveness of grave sins.

Why he matters: The vocabulary of Latin Trinitarian and Christological dogma is his, and his Prescription against Heretics is the classic statement that Tradition, not private argument, settles the faith.

Where to be careful

His Montanist rigorism (no second repentance, no remarriage, no flight in persecution), his hostility to philosophy and to the Church's authority to forgive, and his materialist view of the soul are errors; Jerome and Augustine read him with care and so should we.

Reading

  • Apology
    Tertullian · “The blood of the martyrs is seed.”
  • Prescription against Heretics
    Tertullian · Why the heretics may not argue from Scripture.
  • Tertullian, First Theologian of the West
    Eric Osborn · A balanced study.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How should we speak of God? Cataphatic (analogical) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? Always the same, in the same words
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A danger: Athens has nothing to do with Jerusalem
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Divine command (voluntarism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of obligation
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
Who can be saved? Strict exclusivism
Strict exclusivism Indifferentism
Hell and hope The many are lost
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? Between
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Iconoclasm
Iconoclasm Veneration of images
The way of prayer Discursive meditation
Stillness and the Jesus Prayer Discursive meditation
The procession of the Holy Spirit Between
From the Father through the Son From the Father and the Son (Filioque)
The office of Peter Between
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Holy Orders and the Church's constitution Between
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? One form everywhere
One form everywhere The Gospel in each people's own forms

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.