All thinkers

Mystic · Medieval

St. Symeon the New Theologian

949–1022 · Byzantine mystical theology

Eastern Father Byzantine

Venerated as a saint in the Byzantine calendar (12 March and 12 October), including by Byzantine Catholics; not in the Latin calendar. The third to receive the title “Theologian.”

Abbot of St. Mamas in Constantinople, exiled after a conflict with the patriarchal court over his veneration of his spiritual father. He taught, against a merely sacramental or academic Christianity, that every baptized Christian is called to a conscious experience of grace: to see the uncreated light, to weep with compunction, and to know the Holy Spirit dwelling within, here and now. His Hymns of Divine Love are among the most intense mystical poetry of any age.

Why he matters: He is the bridge between the desert Fathers and the hesychasts, and the great Eastern witness that grace must be felt and lived; Palamas and the Philokalia stand on him, and Latin readers hear in him something of St. Bernard and St. John of the Cross.

Where to be careful

His insistence on conscious experience, pressed by lesser followers, can slide toward Messalianism (grace only where felt) and toward claiming that the unexperienced sacraments avail nothing; he himself remained within the Church's faith.

Reading

  • The Discourses
    St. Symeon the New Theologian · Catecheses to his monks; Classics of Western Spirituality.
  • Hymns of Divine Love
    St. Symeon the New Theologian · The poetry of the uncreated light.
  • St. Symeon the New Theologian and Orthodox Tradition
    Hilarion Alfeyev · Places him in the tradition.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
God's essence and His energies Essence–energies distinction
Essence–energies distinction Absolute simplicity
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Are the world's learning and arts a danger or a gift? A danger: Athens has nothing to do with Jerusalem
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The will's love and enjoyment of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
What is salvation for? Deification
Pardon and escape Deification
Hell and hope The many are lost
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
The procession of the Holy Spirit From the Father through the Son
From the Father through the Son From the Father and the Son (Filioque)
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Should the faith take the forms of each culture it enters? Between
One form everywhere The Gospel in each people's own forms
What are the Eastern Catholic Churches? Sister Churches with their own rights and theology
Rites of the one Roman Church Sister Churches with their own rights and theology
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.