All thinkers

Theologian · Modern

Charles Spurgeon

1834–1892 · Reformed Baptist; Puritan evangelicalism

Protestant Protestant (Baptist, Calvinistic)

A Baptist minister and vigorous anti-Catholic controversialist, who nonetheless read Catholic authors from St. Bernard to Thomas à Kempis and told his students to plunder their devotion.

Converted at fifteen in a Primitive Methodist chapel and a London pastor from the age of nineteen, Spurgeon preached for nearly forty years to crowds of thousands at New Park Street and the Metropolitan Tabernacle, and his printed sermons sold by the million across the English-speaking world. A Calvinistic Baptist who held the Puritan doctrines of grace and preached them with an evangelist's free offer, he founded a pastors' college and an orphanage, and in the Downgrade Controversy (1887) left the Baptist Union over the inroads of liberal criticism. His ‘Baptismal Regeneration’ sermon (1864) attacked the Prayer Book's doctrine, and he treated the papacy as Antichrist. Lectures to My Students, The Treasury of David on the Psalms, All of Grace and the devotional Morning and Evening remain in print.

Why he matters: He is the model of the evangelical preacher, and the free-church evangelicalism he shaped is the Protestantism most English-speaking Catholics now meet; his sermons on the cross, assurance and suffering are read by Catholics, and his place in the line of Bunyan and the Puritans is why Evangelicals and Catholics Together (1994) had to begin with justification.

Where to be careful

He rejected infant baptism and any sacramental efficacy (Trent, Session 7), justification by anything but imputed righteousness (Session 6), the Church's hierarchy and the papacy, and the veneration of images and saints; his reading of the Pope as Antichrist admits no Catholic reply but patience. Common ground: the sovereignty of grace, the centrality of the Cross, the plain preaching of Scripture, and works of mercy for the orphan and the poor.

Reading

  • Lectures to My Students
    Charles Spurgeon · His homiletics; ‘The Minister's Fainting Fits’ on depression in the pulpit.
  • All of Grace
    Charles Spurgeon · His evangelistic statement of salvation by grace alone.
  • Evangelical Is Not Enough
    Thomas Howard · A Catholic convert from free-church evangelicalism on what Spurgeon's tradition lacks and keeps.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
Does doctrine develop? Always the same, in the same words
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A danger: Athens has nothing to do with Jerusalem
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Are you free? Determinism
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Person and community Between
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of obligation
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Thomist (Bañezian)
Thomist (Bañezian) Molinist
How are we made right with God? Forensic imputation
Forensic imputation Infused, transforming grace
Who can be saved? Strict exclusivism
Strict exclusivism Indifferentism
What is salvation for? Pardon and escape
Pardon and escape Deification
Hell and hope The many are lost
The many are lost All will be saved
Would the Word have become flesh had Adam not sinned? Christ came to redeem sinners
Christ came to redeem sinners Christ was willed first (absolute primacy)
Where does your eye rest in Christ: His divinity or His humanity? Between
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Between
Socialism Laissez-faire capitalism
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Between
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Reconstruct and innovate
Reconstruct and innovate Receive and develop organically
Icons and images Iconoclasm
Iconoclasm Veneration of images
The way of prayer Discursive meditation
Stillness and the Jesus Prayer Discursive meditation
The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Signs only
Signs only Efficacious ex opere operato
Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.