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Philosopher · Medieval

Adi Shankara

c. 788–820 · Advaita Vedanta (non-dualism)

Outside the Church Hindu (Advaita Vedanta)

The chief teacher of non-dual Vedanta. Nostra Aetate 2 says that in Hinduism men “contemplate the divine mystery” through “searching philosophical inquiry” and seek release through asceticism and meditation.

In his commentaries on the Upanishads, the Gita and the Brahma Sutras he taught that Brahman alone is real, without qualities (nirguna), and that the self (atman) is identical with it; the world of multiplicity is maya, appearance superimposed on the One by ignorance, and liberation is the knowledge that dispels it. He founded monasteries at the four corners of India and died, by tradition, at thirty-two.

Why he matters: The most rigorous non-dualist metaphysics ever written and the great challenge to any theology of creation; Catholic thinkers from Monchanin to Clooney have met him on the doctrine of God's simplicity, where he and Aquinas are closest.

Where to be careful

If the world and the self are appearance, there is no creation, no sin, no grace and no love between two; the Church holds that the One freely made the many and that union with Him is communion, not identity. Reincarnation contradicts the single life and the resurrection.

Reading

  • Crest-Jewel of Discrimination (Vivekachudamani)
    attributed to Shankara · Advaita in a short verse treatise.
  • Hindu God, Christian God
    Francis X. Clooney, SJ · A Catholic theologian reads Vedanta with care and without surrender.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Pantheism or emanation
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Dualism
Dualism Body–soul unity
Are you free? Between
Determinism Free will
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Who can be saved? Indifferentism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Icons and images Veneration of images
Iconoclasm Veneration of images
The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.