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Theologian · Contemporary

Sergius Bulgakov

1871–1944 · Sophiology; Russian religious philosophy

Orthodox Orthodox (Russian, in Paris)

An Orthodox priest of the Paris emigration whose sophiology was condemned by the Moscow Patriarchate and the Karlovci Synod in 1935 but never by his own jurisdiction; he was drawn toward Rome in 1922–23 and then withdrew, and spent his last twenty years in ecumenical work with Anglicans and Catholics.

A Marxist economist who returned to the Church and was ordained in 1918, Bulgakov was expelled from Russia in 1922 and became dean of the St. Sergius Institute in Paris. Philosophy of Economy (1912) read human labor as a sophianic participation in God's creative work; Unfading Light (1917) set out his doctrine of Sophia, the divine Wisdom that is God's own nature as revealed and lived, with a creaturely Sophia as the world's ground. The great trilogy, The Lamb of God, The Comforter and The Bride of the Lamb, is a complete dogmatics built on kenosis: the Son's self-emptying begins within the Trinity, the Incarnation was willed from eternity and not only because of sin, and the end of all things is the restoration of all, with hell a self-chosen state that cannot be the last word. He also wrote on icons, the name of God, the Mother of God and the papacy.

Why he matters: Hans Urs von Balthasar took his idea of an inner-trinitarian kenosis into Theo-Drama, and Aidan Nichols has written a Catholic primer on him; his reading of the Incarnation as the eternal purpose of creation is the Scotist thesis in Orthodox dress, and his essay At the Walls of Chersonesus is the most searching Orthodox case ever made for union with Rome, written by a man who then stepped back from it.

Where to be careful

Sophia as a near-hypostatic reality in God, a creaturely Sophia as the world's ground, and his openly panentheistic language test the limits of Lateran IV and Vatican I on simplicity and creation from nothing, and his hope for the restoration of all stands nearer Origen than the Church's teaching on eternal hell (CCC 1035); he rejected the primacy defined in Pastor Aeternus after his own approach to it. His Marian devotion, his doctrine of the Eucharist and his Christology of the God-man are Catholic in substance, and the 1935 condemnations came from jurisdictions he did not belong to.

Reading

  • The Lamb of God
    Sergius Bulgakov · The Christology of the trilogy: kenosis, the God-man, and the Incarnation willed from eternity.
  • The Bride of the Lamb
    Sergius Bulgakov · Church, creation and the last things, with his argument for the restoration of all.
  • Wisdom from Above: A Primer in the Theology of Father Sergei Bulgakov
    Aidan Nichols · A Dominican's sympathetic and critical introduction.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Essence–energies distinction
Essence–energies distinction Absolute simplicity
How should we speak of God? Between
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? A positive thisness (haecceity)
This matter, this body A positive thisness (haecceity)
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Indifferentism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope All will be saved
The many are lost All will be saved
Would the Word have become flesh had Adam not sinned? Christ was willed first (absolute primacy)
Christ came to redeem sinners Christ was willed first (absolute primacy)
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
The procession of the Holy Spirit From the Father through the Son
From the Father through the Son From the Father and the Son (Filioque)
The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
What are the Eastern Catholic Churches? Sister Churches with their own rights and theology
Rites of the one Roman Church Sister Churches with their own rights and theology
Contemplation or action? Between
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.