All thinkers

Philosopher · Early modern

Jean-Jacques Rousseau

1712–1778 · Romantic naturalism and the general will

Protestant Protestant (Genevan Calvinist); natural religion

Born Calvinist, received into the Catholic Church at Turin in 1728, returned to Calvinism in 1754; his real creed is the Savoyard Vicar's natural religion.

Rousseau taught that man is born good and corrupted by society, that legitimate authority rests on a social contract in which each surrenders himself to the “general will,” and (through the Savoyard Vicar in Émile) a religion of conscience and feeling without dogma or Church. He is the father of Romanticism, of the Revolution's political theology, and of modern educational theory.

Why he matters: Maritain's Three Reformers names him, with Luther and Descartes, as a maker of the modern mind; his Pelagian anthropology, civil religion and general will stand behind 1789, and the Church's social teaching on authority and the person (Diuturnum Illud, Quadragesimo Anno) is written against him.

Where to be careful

His denial of original sin is the “Rousseauian naturalism” the Church rejects alongside Pelagianism (Trent, Session 5), his contract and general will are condemned as the origin of authority (Diuturnum Illud 1881), his civil religion expels the Church from public life, and Émile and the Social Contract were condemned by the Archbishop of Paris and placed on the Index.

Reading

  • The Social Contract
    Jean-Jacques Rousseau · The general will; Book IV ch. 8 on civil religion.
  • Émile, or On Education
    Jean-Jacques Rousseau · Book IV contains the Profession of Faith of the Savoyard Vicar.
  • Three Reformers: Luther, Descartes, Rousseau
    Jacques Maritain · The classic Catholic diagnosis.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Dualism
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Defined by consent and identity
Given by nature and grace Defined by consent and identity
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
What is conscience? Autonomous conscience
Autonomous conscience Conscience bound to truth
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Who can be saved? Indifferentism
Strict exclusivism Indifferentism
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Where does authority come from? Social contract
Social contract Authority from God
Reform or tradition? Remake by reason
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
May the state restrain false religion? The confessional state: error has no rights
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.