All thinkers

Theologian · Early modern

St. Robert Bellarmine

1542–1621 · Jesuit controversial theology (congruism)

Doctor of the Church Latin

Doctor of the Church, canonized and declared Doctor in 1931.

Jesuit cardinal and the greatest controversialist of the Catholic Reformation, Bellarmine's Controversies answered the Reformers point by point on Scripture and Tradition, the Church, the Pope, the sacraments and grace. He argued that the Pope's power in temporal affairs is only indirect, that civil authority comes from God through the people (against James I's divine right), and he delivered the 1616 admonition to Galileo.

Why he matters: His definition of the Church as a visible society, his theory of indirect papal power, and his account of political authority all passed into Catholic teaching; he is the model of the theologian who answers error by stating the faith fully and fairly.

Where to be careful

His Controversies were briefly placed on the Index by Sixtus V (1590) for denying the Pope's direct temporal power; the entry was removed at Sixtus's death. His role in the Galileo affair is often misrepresented; he asked for demonstration, not silence.

Reading

  • On the Roman Pontiff (De Romano Pontifice)
    St. Robert Bellarmine (trans. Ryan Grant) · The classic treatise on the papacy, now in English.
  • The Mind's Ascent to God by the Ladder of Created Things
    St. Robert Bellarmine · His spiritual side; a Jesuit Itinerarium.
  • Bellarmine: Saint and Scholar
    James Brodrick, SJ · The standard life.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
Does doctrine develop? Always the same, in the same words
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Strict exclusivism
Strict exclusivism Indifferentism
Hell and hope The many are lost
The many are lost All will be saved
Would the Word have become flesh had Adam not sinned? Christ came to redeem sinners
Christ came to redeem sinners Christ was willed first (absolute primacy)
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
May the state restrain false religion? The confessional state: error has no rights
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Icons and images Veneration of images
Iconoclasm Veneration of images
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? One form everywhere
One form everywhere The Gospel in each people's own forms
What are the Eastern Catholic Churches? Rites of the one Roman Church
Rites of the one Roman Church Sister Churches with their own rights and theology
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.