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Theologian · Early modern

Richard Hooker

1554–1600 · Anglican via media; Thomist natural law

Anglican Anglican (Elizabethan Settlement)

A priest of the Church of England who rejected the papacy and Trent's doctrine of justification, drew more on St. Thomas than any other Reformer, and gave Anglicanism its self-understanding as a reformed catholic church.

Master of the Temple Church in London and then a country parson, Hooker wrote Of the Laws of Ecclesiastical Polity (Books I-IV 1593, V 1597, VI-VIII posthumously) to answer the Puritan claim that Scripture is the only rule for the church's government and worship. Drawing on Aquinas, he set out a hierarchy of laws, eternal, natural, human and divine, in which reason is itself God's gift, Scripture is sufficient for salvation but not for every question, and the church may ordain ceremonies and polity by reason and custom. Book V defends the Prayer Book, the sacraments as instruments by which Christ makes us partakers of Himself, and episcopacy; Book VIII argues that in a Christian commonwealth church and state are one society under a godly prince. His Learned Discourse of Justification (1586) held the Reformed forensic doctrine while insisting that Catholics who erred on it could still be saved.

Why he matters: He carried the Thomist doctrine of natural law and the hierarchy of laws into the English-speaking world, from which Locke and the American founders took it, and he is the ancestor of the Anglican claim to be catholic that Newman tested in the Via Media and abandoned; Catholic theologians of law and of the sacraments still read Books I and V with profit.

Where to be careful

He held forensic justification against Trent (Session 6), the royal supremacy that makes the prince head of the church's polity (against Unam Sanctam and Immortale Dei), and a sacramental presence he refused to define (against Trent, Session 13); he denied the papacy. Common ground is deep: natural law, the sacraments as instruments of participation in Christ, the goodness of reason and inherited custom, and a charity toward Catholics rare in his age.

Reading

  • Of the Laws of Ecclesiastical Polity
    Richard Hooker · Book I on law and Book V on the sacraments and public worship.
  • A Learned Discourse of Justification
    Richard Hooker · The 1586 sermon on ‘the grand question’ between Rome and the Reformers.
  • The Via Media of the Anglican Church
    John Henry Newman · Newman's Catholic notes of 1877 on the tradition Hooker founded.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Between
Critical reductionism Fundamentalist literalism
What is theology for? A science ordered to knowing
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
In doubtful cases Between
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Between
Thomist (Bañezian) Molinist
How are we made right with God? Forensic imputation
Forensic imputation Infused, transforming grace
Who can be saved? Indifferentism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope The many are lost
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
May the state restrain false religion? The confessional state: error has no rights
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Monarchy and hierarchy
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Iconoclasm
Iconoclasm Veneration of images
The way of prayer Discursive meditation
Stillness and the Jesus Prayer Discursive meditation
The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Holy Orders and the Church's constitution Between
A clerical Church Reformable by the people

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.