All thinkers

Philosopher · Early modern

René Descartes

1596–1650 · Cartesian rationalism

Catholic · censured Latin

Died a Catholic; his works were placed on the Index donec corrigantur (1663), and Cartesianism was banned in French and Jesuit schools.

Jesuit-educated mathematician and founder of modern philosophy, Descartes sought a certainty immune to doubt and found it in the thinking self (cogito ergo sum), from which he proved God and then the external world. He held that mind and body are two complete substances, that animals are machines, that matter is pure extension, and that the eternal truths depend on God's free will. He dedicated the Meditations to the Sorbonne and remained, he insisted, a faithful Catholic.

Why he matters: His turn to the subject set the agenda of all later philosophy, and the Church's long quarrel with rationalism, idealism and dualism begins here; yet his proofs of God and the soul were offered in the service of the faith, and his piety was real.

Where to be careful

On the Index for the doctrine of matter as extension (incompatible, it was judged, with transubstantiation) and for method of doubt; his dualism is foreign to Vienne's definition of the soul as form of the body, and his voluntarism about eternal truths unsettles the natural law.

Reading

  • Meditations on First Philosophy, with Objections and Replies
    René Descartes · Read the Objections of Arnauld and Gassendi with it; the Church's worries are there.
  • Discourse on Method
    René Descartes · The short autobiographical version.
  • The Unity of Philosophical Experience
    Étienne Gilson · Chapters on “The Cartesian Experiment”; the classic Catholic diagnosis.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
How should we speak of God? Cataphatic (analogical) way
Apophatic (negative) way Cataphatic (analogical) way
Is 'being' said of God and of creatures in the same sense? Univocity of being
Analogy of being Univocity of being
How does creation speak of God? Natures studied in their own right
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
What is theology for? A science ordered to knowing
A science ordered to knowing A wisdom ordered to loving
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Dualism
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
What makes you this one and no other? A positive thisness (haecceity)
This matter, this body A positive thisness (haecceity)
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Why is the good good? Divine command (voluntarism)
Divine command (voluntarism) Eternal law (intellectualism)
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
VI

Church and Society · Authority, the state, wealth and the nation.

Reform or tradition? Remake by reason
Remake by reason Guided by tradition
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.