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Philosopher · Antiquity

Plotinus

c. 204–270 · Neoplatonism

Pre-Christian Greek pre-Christian

Pagan philosopher; the founder of Neoplatonism, read with profit and correction by Augustine and the Greek Fathers.

Egyptian-born philosopher who taught in Rome. He described reality as flowing from the One beyond being through Intellect and Soul to the sensible world, evil as the privation of good, and the philosophic life as a purifying return of the soul to its source, culminating in a wordless union with the One.

Why he matters: Augustine read “the books of the Platonists” on the road to his conversion, and Plotinus's accounts of divine simplicity, evil as privation and the soul's ascent passed, purified of emanationism, into Christian mystical theology East and West.

Where to be careful

His cosmos emanates necessarily from the One rather than being freely created, and his contempt for the body (he was “ashamed to be in a body”) and account of salvation by philosophy alone are not Christian.

Reading

  • Enneads (selections)
    Plotinus · Begin with Ennead I.6, “On Beauty.”
  • Plotinus, or the Simplicity of Vision
    Pierre Hadot · A short, sympathetic portrait.
  • Confessions, Book VII
    St. Augustine · What a Christian found, and did not find, in the Platonists.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Pantheism or emanation
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
Is 'being' said of God and of creatures in the same sense? Analogy of being
Analogy of being Univocity of being
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Dualism
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? This matter, this body
This matter, this body A positive thisness (haecceity)
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The intellect's vision of God
The intellect's vision of God The will's love and enjoyment of God
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.