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Philosopher · Medieval

Nicholas of Cusa

1401–1464 · Christian Neoplatonism

Catholic Latin

Cardinal and Bishop of Brixen; his doctrine was attacked as pantheist by Johannes Wenck but never censured.

German canonist, cardinal and papal legate, Cusanus began as a conciliarist (De Concordantia Catholica, 1433) and ended as the Pope's champion. His On Learned Ignorance teaches that God is the “coincidence of opposites” whom the finite mind approaches only by knowing that it does not know; the universe has no fixed center; and the Incarnation is the maximum uniting the absolute and the contracted.

Why he matters: He stands between the medieval and modern worlds: a Dionysian mystic, a mathematician, a reformer of monasteries and a theorist of consent in Church government, whose idea of “learned ignorance” is the last great medieval statement of the apophatic way.

Where to be careful

His language of God as “all in all” and the world as “contracted maximum” has been read as pantheist; he himself insisted on creation and the Creator's transcendence, but readers should keep the Lateran IV rule of greater unlikeness in mind.

Reading

  • On Learned Ignorance (De Docta Ignorantia)
    Nicholas of Cusa · Book I on God, Book III on Christ; Book II (the cosmos) is the famous one.
  • On the Peace of Faith (De Pace Fidei)
    Nicholas of Cusa · A dialogue of the religions written after the fall of Constantinople.
  • Nicholas of Cusa: Selected Spiritual Writings
    trans. H. Lawrence Bond · Includes On the Vision of God, his most accessible mystical work.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
Is 'being' said of God and of creatures in the same sense? Analogy of being
Analogy of being Univocity of being
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
What is theology for? Between
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
IV

The Moral Life · Law, virtue, conscience and the good.

What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Who can be saved? Indifferentism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Would the Word have become flesh had Adam not sinned? Christ was willed first (absolute primacy)
Christ came to redeem sinners Christ was willed first (absolute primacy)
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Between
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The procession of the Holy Spirit From the Father and the Son (Filioque)
From the Father through the Son From the Father and the Son (Filioque)
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Every word binds
Resist and judge Every word binds
What are the Eastern Catholic Churches? Sister Churches with their own rights and theology
Rites of the one Roman Church Sister Churches with their own rights and theology
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.