All thinkers

Ruler / statesman · Modern

Napoleon Bonaparte

1769–1821 · Enlightened despotism

Catholic Catholic (nominal); Gallican statecraft

Baptized Catholic; excommunicated by Pius VII in 1809 after seizing the Papal States; received the last rites and was reconciled at St. Helena.

Napoleon restored the Church in France by the Concordat of 1801, then bound it with the Organic Articles (1802) and an Imperial Catechism (1806) that made obedience to him a religious duty; he annexed Rome, was excommunicated, and held Pius VII prisoner at Savona and Fontainebleau from 1809 to 1814. He treated religion as “the mystery of social order,” and his Civil Code and administration reshaped Europe.

Why he matters: The Concordat became the model for the Church's modern relations with states; his captivity of Pius VII, and the pope's quiet resistance, did more than any argument to produce the ultramontane revival (de Maistre's Du Pape) and the mind of Vatican I.

Where to be careful

His instrumentalising of the Church is Gallicanism and state control of the kind condemned in Auctorem Fidei (1794) and by Pius VII; his raison d'état (the execution of the Duke of Enghien, the wars) treats intrinsically evil means as permissible (Veritatis Splendor 80); his religious indifferentism (“Catholic in France, Muslim in Egypt”) is condemned in Mirari Vos.

Reading

  • The Concordat of 1801 and the Organic Articles
    Napoleon Bonaparte and Pius VII · Short texts; the whole relationship is in them.
  • To Kidnap a Pope: Napoleon and Pius VII
    Ambrogio A. Caiani · The captivity of Pius VII told fully.
  • Napoleon the Great
    Andrew Roberts · A sympathetic modern biography, to be fair to him.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Between
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Between
Mind is brain Immortal spiritual soul
Are you free? Free will
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
The body and its desires Desire as its own law
Contempt for the flesh Desire as its own law
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Divine command (voluntarism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Consequentialism
Consequentialism Intrinsically evil acts
Rules or character? Morality of obligation
Morality of obligation Morality of virtue and beatitude
What is conscience? Autonomous conscience
Autonomous conscience Conscience bound to truth
In doubtful cases Laxism
Rigorism Laxism
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Between
Forensic imputation Infused, transforming grace
Who can be saved? Indifferentism
Strict exclusivism Indifferentism
What is salvation for? Pardon and escape
Pardon and escape Deification
Hell and hope All will be saved
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Where does authority come from? Between
Social contract Authority from God
Reform or tradition? Remake by reason
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Monarchy and hierarchy
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Between
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Between
Signs only Efficacious ex opere operato
When the Pope speaks Resist and judge
Resist and judge Every word binds
Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
What are the Eastern Catholic Churches? Between
Rites of the one Roman Church Sister Churches with their own rights and theology
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.