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Philosopher · Early modern

Mulla Sadra

c. 1571–1640 · Hikmat muta'aliya (Transcendent Philosophy): Avicenna, Suhrawardi and Ibn Arabi united

Outside the Church Muslim (Twelver Shi'i; Transcendent Philosophy)

The last great synthesis of Islamic philosophy, written in Safavid Persia while Suárez was writing in Spain; Catholic readers have come to him late, chiefly through Thomists interested in the act of existence.

Sadr al-Din Shirazi, called Mulla Sadra, taught after years of retreat at Kahak that existence, not essence, is what is real (asalat al-wujud), that it is one reality present in degrees of intensity from God to dust (tashkik al-wujud), and that substances themselves are in motion toward higher being (haraka jawhariyya). In “The Four Journeys” and “The Wisdom of the Throne” he argued God's existence from existence itself (the “proof of the truthful”), held that the simple reality is in some way all things, that the soul is “bodily in its origination and spiritual in its survival,” that knower and known become one in knowing, and that the resurrection body is produced by the soul's own imaginative power. He read the Qur'an and the sayings of the Imams as philosophy in another idiom, criticized the court clergy of his day, and taught with Ibn Arabi that for most the torment of hell comes to an end as mercy prevails.

Why he matters: His primacy of existence and gradation of being are the nearest thing outside Christendom to the Thomist doctrine of the act of being, reached by a different road, and his account of the soul as the form that grows with the body offers a Shi'i answer to the Council of Vienne's question; Catholic philosophers of the Islamic world now read him with Aquinas. He also shows a Muslim tradition in which philosophy, mysticism and revelation were held together rather than set at odds.

Where to be careful

“The simple reality is all things” and the one gradated existence shade into the emanationism Vatican I rejects, and his eschatology leans toward the apokatastasis condemned in 543; his authority is the infallible Imam, not the Church, and he denies the Incarnation. Common ground: God as pure existence, really simple; the soul as the perfection of the body; the harmony of reason, contemplation and revelation.

Reading

  • The Wisdom of the Throne
    Mulla Sadra, trans. James Winston Morris · His short late summary of God, soul and resurrection, with a full introduction; the best first book.
  • The Philosophy of Mulla Sadra
    Fazlur Rahman · The clearest account in English of existence, substantial motion and the soul.
  • The Act of Being: The Philosophy of Revelation in Mulla Sadra
    Christian Jambet · A French philosopher reads him as a thinker of existence; the place to see how close he stands to, and how far from, the Latin doctrine of esse.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Pantheism or emanation
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
How should we speak of God? Cataphatic (analogical) way
Apophatic (negative) way Cataphatic (analogical) way
Is 'being' said of God and of creatures in the same sense? Univocity of being
Analogy of being Univocity of being
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
What is theology for? Between
A science ordered to knowing A wisdom ordered to loving
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Between
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? A positive thisness (haecceity)
This matter, this body A positive thisness (haecceity)
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The intellect's vision of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

What is salvation for? Deification
Pardon and escape Deification
Hell and hope All will be saved
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Icons and images Iconoclasm
Iconoclasm Veneration of images
The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.