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Mystic · Medieval

Meister Eckhart

c. 1260–1328 · Rhineland mysticism (Dominican)

Catholic · censured Latin

Twenty-eight propositions from his works were condemned by John XXII in the bull In Agro Dominico (1329), seventeen as heretical, eleven as ill-sounding; he had submitted in advance to the Church's judgment and died before the verdict.

Dominican master at Paris and preacher in Strasbourg and Cologne, Eckhart taught in Latin treatises and German sermons that the soul must become “detached” (gelassen) and empty so that the Word may be born in its ground, where it is one with God “without distinction.” He spoke of God as pure being and as beyond being, of creatures as “pure nothing” in themselves, and of the just man as one with Justice itself.

Why he matters: He is the father of the German mystics (Tauler, Suso, the Theologia Germanica) and a daring witness to the soul's union with God; his condemnation marks the line between deification and the dissolving of the creature into God.

Where to be careful

In Agro Dominico condemned among others: that the world is eternal; that the soul's ground is uncreated; that we are transformed wholly into God “as bread into Christ's body”; that external works add nothing to goodness. Read him with Tauler as corrective, and with the 1329 bull to hand; the Dominican Order's 1992 request for rehabilitation of his person was answered that he had never been personally condemned.

Reading

  • The Essential Sermons, Commentaries, Treatises and Defense
    Meister Eckhart (ed. Colledge and McGinn) · Includes the full text of In Agro Dominico.
  • The Mystical Thought of Meister Eckhart
    Bernard McGinn · The standard study; scrupulously fair on the condemnation.
  • Sermons
    Johannes Tauler · Eckhart's disciple, read for centuries as the safe form of his teaching.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Between
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Dualism
Dualism Body–soul unity
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The intellect's vision of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
What is salvation for? Deification
Pardon and escape Deification
Would the Word have become flesh had Adam not sinned? Christ was willed first (absolute primacy)
Christ came to redeem sinners Christ was willed first (absolute primacy)
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.