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Philosopher · Antiquity

Lucretius

c. 99–c. 55 BC · Epicurean atomism

Pre-Christian Roman pre-Christian (Epicurean)

A Roman Epicurean poet who died before Christ; Lactantius and Jerome attacked him, Poggio's rediscovery of his poem in 1417 fed Renaissance and Enlightenment unbelief, and Cardinal de Polignac answered him in Latin verse.

De rerum natura, his one work, sets out Epicurus's physics and ethics in six books of Latin hexameters: nothing comes from nothing, all is atoms and void, worlds form and dissolve by chance and the swerve of atoms, which also saves free will from fate; the soul is a fine body that dies with the body, so death is nothing to us; the gods exist in untroubled bliss and neither made nor govern the world. Religio, which drove Agamemnon to kill Iphigenia, is the chief source of human terror, and the poem is a therapy for the fear of death and of the gods. Book V traces civilization from brutish beginnings through compacts of justice to the arts, and Book IV treats passionate love as a disease the wise man avoids.

Why he matters: He is the ancestor of every materialism the Church has answered, from Gassendi's Catholic revival of atomism to modern naturalism; Lactantius in the Divine Institutes and Jerome in his Chronicle made him a byword, Dante put Epicurus's followers in the sixth circle, and Dei Filius ch. 1 on a world “governed by providence” is written against a cosmos of chance. The poem's honesty about death is a better interlocutor for the Resurrection than any shallow optimism.

Where to be careful

His denial of creation, providence and the immortal soul contradicts Lateran IV, Dei Filius and Lateran V, and his therapy for the fear of death rests on the soul's annihilation (Benedictus Deus 1336). What remains is a real piety toward nature's order, the ideal of a life without greed or terror, and a moral critique of superstition that Augustine, on different grounds, shared.

Reading

  • On the Nature of Things
    Lucretius · Book III on the mortal soul; Book V on the origins of the world and of society.
  • Lucretius on Death and Anxiety: Poetry and Philosophy in De Rerum Natura
    Charles Segal · A study of the poem as therapy for the fear of death.
  • Anti-Lucretius, or On God and Nature
    Melchior de Polignac · The eighteenth-century cardinal's reply in Latin hexameters.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
How is God related to the world? Pantheism or emanation
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Chance and mechanism
Chance and mechanism Providence and final causes
Do natures and essences really exist? Nominalism
Nominalism Realism
How does creation speak of God? Natures studied in their own right
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Mind is brain
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
The body and its desires Between
Contempt for the flesh Desire as its own law
Person and community Individualism
Individualism Collectivism
Marriage, sex and the body's meaning Defined by consent and identity
Given by nature and grace Defined by consent and identity
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Relativism
Relativism Natural law
Are some acts always wrong? Consequentialism
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Autonomous conscience
Autonomous conscience Conscience bound to truth
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Hell and hope All will be saved
The many are lost All will be saved
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
Where does authority come from? Social contract
Social contract Authority from God
Reform or tradition? Remake by reason
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.