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Philosopher · Contemporary

Bernard Lonergan, SJ

1904–1984 · Transcendental Thomism (critical realism)

Catholic Latin Thomism · Transcendental Thomism

Canadian Jesuit; professor at the Gregorian 1953–1965 and Regis College, Toronto.

Began from St. Thomas's doctrine of the inner word and of operative grace and built, in “Insight,” a philosophy of the knowing subject: experience, understanding, judgment, decision, with being as “whatever is to be known by intelligent grasp and reasonable affirmation.” “Method in Theology” maps theology onto those operations in eight functional specialties, and his economics sought a Catholic alternative to both Marx and laissez-faire.

Why he matters: The most rigorous of the transcendental Thomists and the one who stayed closest to Thomas's own texts; his “Grace and Freedom” is still the best account of what Thomas actually held on operative grace, before Bañez and Molina.

Where to be careful

Starting from the subject's operations rather than from being, as Gilson and the Laval school complained, concedes ground to Kant that Thomas never conceded; his “historical consciousness” can be read in a historicist direction he did not intend.

School of Thomism · Transcendental Thomism

Maréchal, Rahner and Lonergan: begin with the knowing subject, as Kant did, and show that the dynamism of the intellect reaches being and God. Fertile and contested; its critics say it starts where Thomas never would.

Others in this strand: Karl Rahner, SJ

Reading

  • Insight: A Study of Human Understanding
    Bernard Lonergan, SJ · Long and demanding; the introduction and chapter 11 (“Self-Affirmation of the Knower”) first.
  • Grace and Freedom: Operative Grace in the Thought of St. Thomas Aquinas
    Bernard Lonergan, SJ · What Thomas held on grace, before the schools quarreled.
  • Method in Theology
    Bernard Lonergan, SJ · Theology as a set of operations; the chapter on conversion is the heart.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
Is 'being' said of God and of creatures in the same sense? Analogy of being
Analogy of being Univocity of being
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Where does knowledge begin? Between
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
What is theology for? A science ordered to knowing
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
What makes you this one and no other? This matter, this body
This matter, this body A positive thisness (haecceity)
What is suffering for? Between
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The intellect's vision of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Thomist (Bañezian)
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Indifferentism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Remake by reason
Remake by reason Guided by tradition
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The procession of the Holy Spirit From the Father and the Son (Filioque)
From the Father through the Son From the Father and the Son (Filioque)
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
The Second Vatican Council A new beginning
Reject the Council A new beginning
When the Pope speaks Every word binds
Resist and judge Every word binds

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.