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Writer · Contemporary

C. S. Lewis

1898–1963 · Christian apologetics; Christian Platonism

Anglican Anglican

A convert from atheism to “mere Christianity” in the Church of England; practiced confession, believed in purgatory and the Real Presence, but declined Rome.

Lewis, Oxford and Cambridge literary scholar, became the twentieth century's most read Christian apologist with Mere Christianity, The Problem of Pain, Miracles and The Screwtape Letters, and its best-loved Christian storyteller in Narnia and the Space Trilogy. The Abolition of Man defends the objective moral law (the “Tao”) against subjectivism; his argument from desire and his “chronological snobbery” are standing weapons of Catholic apologetics.

Why he matters: More converts to the Catholic Church cite Lewis than any Catholic author; his natural-law argument, his doctrine of becoming “little Christs,” his defense of miracles and the supernatural, and his honored place in Catholic schools make him the Church's most valued Anglican ally.

Where to be careful

He remained outside Catholic communion: he rejected the papal claims (Pastor Aeternus), gave no place to Mary's privileges, accepted contraception, and married a divorced woman; “mere Christianity” as a minimum is not the fullness the Church teaches (Mortalium Animos; Dominus Iesus 16–17), though he never intended it as a church.

Reading

  • Mere Christianity
    C. S. Lewis · The apologetic classic; Book IV on becoming “little Christs.”
  • The Abolition of Man
    C. S. Lewis · The Tao: natural law in forty pages.
  • C. S. Lewis and the Catholic Church
    Joseph Pearce · Why he came so close and did not cross.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
How should we speak of God? Cataphatic (analogical) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Between
Private judgment Living Tradition and Magisterium
How should Scripture be read? Between
Critical reductionism Fundamentalist literalism
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
The body and its desires Between
Contempt for the flesh Desire as its own law
Person and community Individualism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Between
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope Between
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? Between
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Resist and judge
Resist and judge Every word binds
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
Contemplation or action? Between
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.