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Philosopher · Antiquity

Laozi (Lao Tzu)

6th century BC (traditional) · Taoism

Pre-Christian Taoist

The Tao Te Ching's author by tradition. The Chinese Bible renders the Logos of John 1 as Tao; Nostra Aetate 2 commends what is true and holy in the traditions he represents.

The Tao that can be spoken is not the eternal Tao: the Way that gives all things their course is nameless, empty, and prior to heaven and earth, and the sage lives by non-striving (wu wei), lowliness, water-like yielding and return to the root. The eighty-one short chapters of the Tao Te Ching are the most translated book after the Bible.

Why he matters: The purest non-Christian apophatic theology, and a vision of the Way that Christian readers from Ricci to Hieromonk Damascene have read as a shadow of the Word. The Beatitudes and the Tao Te Ching agree about the humble and the meek.

Where to be careful

The Tao is impersonal and immanent, and there is no Creator, no sin and no grace; later religious Taoism sought immortality by alchemy and ritual. The Church holds that the Way is a Person who became flesh.

Reading

  • Tao Te Ching
    Laozi · Any good translation; D. C. Lau or Stephen Mitchell.
  • Christ the Eternal Tao
    Hieromonk Damascene · Laozi read as a forerunner of the Logos.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
How is God related to the world? Pantheism or emanation
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
How should we speak of God? Apophatic (negative) way
Apophatic (negative) way Cataphatic (analogical) way
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Where does knowledge begin? Illumination and innate ideas
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
III

The Human Person · Soul, body, freedom and the Fall.

The body and its desires Desire as its own law
Contempt for the flesh Desire as its own law
Person and community Individualism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
Which form of government best suits a Christian people? Between
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Reconstruct and innovate
Reconstruct and innovate Receive and develop organically
The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.