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Theologian · Modern

Abraham Kuyper

1837–1920 · Neo-Calvinism; Reformed public theology

Protestant Protestant (Reformed, Neo-Calvinist)

A Reformed minister and statesman who never approached Rome, but who governed the Netherlands in coalition with the Catholic party, admired Leo XIII's social teaching, and built the pluralist settlement in which Catholic and Protestant schools are equally funded by the state.

A Dutch Reformed pastor who became a journalist, founder of the Anti-Revolutionary Party (1879) and of the Free University of Amsterdam (1880), leader of the 1886 secession from the national church, and prime minister of the Netherlands (1901-1905) at the head of a coalition with the Catholics. His Stone Lectures at Princeton, Lectures on Calvinism (1898), presented Calvinism as a complete ‘life-system’ with its own view of religion, politics, science and art. Two ideas carry his thought: sphere sovereignty, by which family, church, school, business and state each hold their authority directly from God and none may absorb another; and common grace, by which God restrains sin and sustains culture among the unregenerate, so that the Christian may claim ‘every square inch’ of creation for Christ while the ‘antithesis’ between regenerate and unregenerate thinking remains.

Why he matters: His sphere sovereignty is the Reformed twin of Catholic subsidiarity (Quadragesimo Anno 79), worked out in the same decades and in alliance with Catholic politicians, and his speech The Problem of Poverty (1891) praised Rerum Novarum within months of its appearance. Christian Democracy in the Netherlands, and the Catholic-Reformed debate about the state and civil society, both run through him.

Where to be careful

He held the Reformed doctrines of unconditional election, total depravity and justification by faith alone that Trent rejects (Session 6), kept Scripture alone as the rule of faith, and treated the Catholic Church as one ‘sphere’ of Christendom beside Calvinism. Common ground is wide: creation ordinances, the goodness of culture under grace, the rejection of the French Revolution's popular sovereignty (Diuturnum Illud), and a Christian social politics against both socialism and laissez-faire.

Reading

  • Lectures on Calvinism
    Abraham Kuyper · The 1898 Stone Lectures: Calvinism as a world-and-life view, with the lectures on politics, science and art.
  • Abraham Kuyper: Modern Calvinist, Christian Democrat
    James D. Bratt · The standard biography (2013), fair on the statesman and the theologian alike.
  • Rerum Novarum
    Pope Leo XIII, 1891 · The encyclical Kuyper hailed in The Problem of Poverty; read Quadragesimo Anno 79 on subsidiarity beside his sphere sovereignty.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Between
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
Does doctrine develop? Always the same, in the same words
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Are you free? Determinism
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
Person and community Between
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Divine command (voluntarism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Thomist (Bañezian)
Thomist (Bañezian) Molinist
How are we made right with God? Forensic imputation
Forensic imputation Infused, transforming grace
Who can be saved? Strict exclusivism
Strict exclusivism Indifferentism
What is salvation for? Pardon and escape
Pardon and escape Deification
Hell and hope The many are lost
The many are lost All will be saved
Would the Word have become flesh had Adam not sinned? Christ came to redeem sinners
Christ came to redeem sinners Christ was willed first (absolute primacy)
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
The economic order Between
Socialism Laissez-faire capitalism
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Reconstruct and innovate
Reconstruct and innovate Receive and develop organically
Icons and images Iconoclasm
Iconoclasm Veneration of images
The way of prayer Discursive meditation
Stillness and the Jesus Prayer Discursive meditation
The office of Peter Conciliarism
Conciliarism Universal and immediate primacy
What do the sacraments do? Signs only
Signs only Efficacious ex opere operato
Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.