All thinkers

Philosopher · Modern

Sigmund Freud

1856–1939 · Psychoanalysis

Outside the Church Secular (atheist); Jewish

A “godless Jew” by his own description, proud of his Jewishness and hostile to all religion.

Freud founded psychoanalysis on the unconscious, repression, infantile sexuality and the Oedipus complex, and read religion as an illusion born of the wish for a protecting father (The Future of an Illusion) and ritual as collective obsessional neurosis. Civilization and Its Discontents saw culture as the necessary and painful repression of aggressive and sexual drives.

Why he matters: He is one of the “masters of suspicion” whose unmasking of motives Catholic thought has had to answer and partly absorb; Pius XII (1953) and later popes admitted psychology's legitimate help with discernment (CCC 2352 on culpability), and Paul Vitz's Catholic studies turn the analysis back on Freud.

Where to be careful

His reduction of God to a projection and of conscience to an internalized father is the atheism and psychologism the Church rejects (CCC 2123–2126; Gaudium et Spes 19–21); his psychic determinism denies free will; his view of religion as neurosis is incompatible with the faith, though his clinical insights can be used with discernment.

Reading

  • The Future of an Illusion
    Sigmund Freud · Religion as wish-fulfillment.
  • Civilization and Its Discontents
    Sigmund Freud · Culture, guilt and the death drive.
  • Sigmund Freud's Christian Unconscious
    Paul C. Vitz · A Catholic psychologist reads Freud by his own method.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
Is the world governed by purpose? Chance and mechanism
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Mind is brain
Mind is brain Immortal spiritual soul
Are you free? Determinism
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
The body and its desires Desire as its own law
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Defined by consent and identity
Given by nature and grace Defined by consent and identity
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Relativism
Relativism Natural law
What is conscience? Autonomous conscience
Autonomous conscience Conscience bound to truth
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

What do the sacraments do? Signs only
Signs only Efficacious ex opere operato

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.