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Philosopher · Modern

Ludwig Feuerbach

1804–1872 · Anthropological materialism; projection theory of religion

Outside the Church Secular (atheist humanist); Lutheran upbringing, Young Hegelian

Began in theology at Heidelberg, lost his career with the anonymous Thoughts on Death and Immortality (1830), and became the father of modern atheistic humanism; Marx's Theses on Feuerbach and de Lubac's Drama of Atheist Humanism both begin with him.

In The Essence of Christianity (1841) Feuerbach argued that theology is anthropology: God is the human species-essence (reason, will, love) projected outward and worshiped as another being, so that religion is man's self-alienation and its secret is the infinite worth of humanity. The Principles of the Philosophy of the Future (1843) turned from Hegel to the senses and to the I–Thou relation of man with man as the ground of truth, and the Lectures on the Essence of Religion (1851) traced religion to the feeling of dependence on nature. He denied personal immortality, held that “man is what he eats,” and in old age joined the Social Democratic party.

Why he matters: His projection theory is the engine of Marx, Freud and much modern unbelief, and the Church has answered it from Pius IX to Fides et Ratio; de Lubac's Drama of Atheist Humanism treats him as the first act, Karl Barth wrote the classic introduction, and Ratzinger's Introduction to Christianity meets his claim that God is a wish. His turn to the I–Thou and to love prepared Buber and the Catholic personalists even as it denied God.

Where to be careful

His atheism, materialism and reduction of God to the human species contradict Dei Filius chs. 1–2 and CCC 2123–2126; his denial of the soul's immortality contradicts Lateran V; his reading of the sacraments as natural signs (water as water, bread as bread) is Zwingli without Christ. What remains is his insistence that love, reason and the body are the essence of the human, which the Incarnation affirms more than his projection ever could.

Reading

  • The Essence of Christianity
    Ludwig Feuerbach · The projection theory entire, in George Eliot's translation; read Barth's introduction too.
  • Principles of the Philosophy of the Future
    Ludwig Feuerbach · The turn to the senses and to the I–Thou.
  • The Drama of Atheist Humanism
    Henri de Lubac, SJ · Feuerbach as the source of the humanism that devours man.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
How is God related to the world? Pantheism or emanation
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Chance and mechanism
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
How does creation speak of God? Natures studied in their own right
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
How should Scripture be read? Critical reductionism
Critical reductionism Fundamentalist literalism
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Mind is brain
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
How fallen is human nature? Basically good
Totally depraved Basically good
The body and its desires Desire as its own law
Contempt for the flesh Desire as its own law
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Defined by consent and identity
Given by nature and grace Defined by consent and identity
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Between
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Consequentialism
Consequentialism Intrinsically evil acts
What is conscience? Autonomous conscience
Autonomous conscience Conscience bound to truth
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Where does authority come from? Social contract
Social contract Authority from God
Reform or tradition? Remake by reason
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

What do the sacraments do? Signs only
Signs only Efficacious ex opere operato
Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.