All thinkers

Philosopher · Contemporary

St. Teresa Benedicta of the Cross (Edith Stein)

1891–1942 · Phenomenology and Thomism; Carmelite

Saint Latin Thomism · Personalist and phenomenological Thomism

Canonized 1998; co-patroness of Europe; martyred at Auschwitz.

Husserl's assistant and a leading phenomenologist, a Jewish atheist who read St. Teresa of Ávila in one night and was baptized in 1922. She translated St. Thomas's De Veritate, sought in “Finite and Eternal Being” to bring phenomenology and Thomist metaphysics together, wrote on woman and education, entered Carmel in 1933, and wrote “The Science of the Cross” on St. John of the Cross before being murdered as a Jew and a Catholic.

Why he matters: A saint-philosopher who shows that modern phenomenology can serve the perennial philosophy; her thought on empathy, the person and woman influenced John Paul II, and her martyrdom binds Israel and the Church.

School of Thomism · Personalist and phenomenological Thomism

Wojtyła and Edith Stein: Thomas's metaphysics of the person joined to the phenomenology of lived experience, giving the Theology of the Body and “Finite and Eternal Being.”

Others in this strand: St. John Paul II (Karol Wojtyła)

Reading

  • The Science of the Cross
    St. Teresa Benedicta of the Cross · Her last work, on St. John of the Cross.
  • Finite and Eternal Being
    St. Teresa Benedicta of the Cross · Phenomenology meets St. Thomas.
  • Edith Stein: A Biography
    Waltraud Herbstrith · A clear short life.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
How should we speak of God? Between
Apophatic (negative) way Cataphatic (analogical) way
Is 'being' said of God and of creatures in the same sense? Analogy of being
Analogy of being Univocity of being
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Between
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
What is theology for? A wisdom ordered to loving
A science ordered to knowing A wisdom ordered to loving
Does doctrine develop? Between
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
Does nature desire God? Natural desire for the vision of God
Pure nature Natural desire for the vision of God
The body and its desires Between
Contempt for the flesh Desire as its own law
Person and community Individualism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? A positive thisness (haecceity)
This matter, this body A positive thisness (haecceity)
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The will's love and enjoyment of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
What is salvation for? Deification
Pardon and escape Deification
Hell and hope All will be saved
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? Between
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

The nation and the Church Nation does not matter
Nation or race first Nation does not matter
May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The way of prayer Stillness and the Jesus Prayer
Stillness and the Jesus Prayer Discursive meditation
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution Between
A clerical Church Reformable by the people
Contemplation or action? Contemplation: the one thing needful
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.