All thinkers

Saint · Contemporary

Dorothy Day

1897–1980 · Catholic Worker personalism; distributism; pacifism

Servant of God Latin

Convert (1927); co-founder of the Catholic Worker with Peter Maurin; cause opened 2000.

A journalist of the radical Left who, after an abortion, a common-law marriage and the birth of her daughter, entered the Church and in 1933 founded with Peter Maurin the Catholic Worker: houses of hospitality, farms, a penny newspaper, voluntary poverty and the works of mercy. She was an absolute pacifist, a daily communicant, a Benedictine oblate and a fierce traditionalist in doctrine and liturgy.

Why he matters: The most important figure of American Catholic social witness, named by Pope Francis before Congress with Lincoln and King; she shows that orthodoxy and radical poverty for the poor are one Gospel.

Where to be careful

Her anarchist distrust of the state, her absolute pacifism (not the Church's just-war teaching) and her sympathies with some communist causes are personal positions, not Catholic doctrine.

Reading

  • The Long Loneliness
    Dorothy Day · Her autobiography.
  • Loaves and Fishes
    Dorothy Day · The story of the Catholic Worker.
  • Dorothy Day: Dissenting Voice of the American Century
    John Loughery and Blythe Randolph · A full recent biography.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
Does doctrine develop? A living development
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Person and community Between
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? Between
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Where does your eye rest in Christ: His divinity or His humanity? The man Jesus of Nazareth
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Socialism
Socialism Laissez-faire capitalism
Where does authority come from? Between
Social contract Authority from God
Reform or tradition? Between
Remake by reason Guided by tradition
The nation and the Church Nation does not matter
Nation or race first Nation does not matter
May the state restrain false religion? Civil liberty for every religion
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Never: the way of the Cross is nonviolence
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
The way of prayer Between
Stillness and the Jesus Prayer Discursive meditation
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
The Second Vatican Council Between
Reject the Council A new beginning
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution Between
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.