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Philosopher · Modern

Joseph de Maistre

1753–1821 · Counter-revolutionary traditionalism

Catholic Latin

Savoyard diplomat and layman; never censured, though his ultramontanism was more extreme than Vatican I's definition.

A Savoyard diplomat who read the French Revolution as a providential chastisement and wrote the most savage critique of Enlightenment rationalism in Catholic letters. In “Du Pape” he argued that European order depends on an infallible papacy, and in the “Soirées de Saint-Pétersbourg” that sacrifice, suffering and authority lie at the root of all society.

Why he matters: The founder of nineteenth-century ultramontanism and the intellectual ancestor of Catholic counter-revolutionary thought; his influence runs through Donoso Cortés, Veuillot and the climate of Vatican I.

Where to be careful

His near-fideist distrust of reason and his theory of the executioner and sacrifice go beyond what the Church teaches; Vatican I defined papal infallibility far more narrowly than he had proposed.

Reading

  • Considerations on France
    Joseph de Maistre · The Revolution read as providence; short and electric.
  • The Pope (Du Pape)
    Joseph de Maistre · The ultramontane manifesto.
  • Joseph de Maistre and the Legacy of Enlightenment
    Carolina Armenteros (ed.) · A balanced scholarly introduction.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
Does doctrine develop? Always the same, in the same words
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A danger: Athens has nothing to do with Jerusalem
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Are you free? Free will
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Divine command (voluntarism)
Divine command (voluntarism) Eternal law (intellectualism)
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
In doubtful cases Rigorism
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Between
Nation or race first Nation does not matter
May the state restrain false religion? The confessional state: error has no rights
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Monarchy and hierarchy
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? One form everywhere
One form everywhere The Gospel in each people's own forms
What are the Eastern Catholic Churches? Rites of the one Roman Church
Rites of the one Roman Church Sister Churches with their own rights and theology

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.