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Philosopher · Contemporary

Charles De Koninck

1906–1965 · Laval Thomism; primacy of the common good

Catholic Latin Thomism · Strict-observance and manualist Thomism

Belgian-born Canadian; dean of philosophy at Université Laval; adviser to Cardinal Léger at Vatican II.

A Thomist of Quebec whose “On the Primacy of the Common Good against the Personalists” (1943) argued that the common good is not a mere instrument of individual persons but a greater good in which they share, so that personalism risked a subtle individualism; “The Hollow Universe” attacked the reductionism of modern science and “Ego Sapientia” expounded Mary as Seat of Wisdom. He insisted that philosophy of nature must precede metaphysics.

Why he matters: The leading critic of Maritain's personalism within Thomism and the founder of the Laval school (Ralph McInerny, the River Forest connection); his defense of the common good is now central to Catholic integralist and anti-liberal debates.

School of Thomism · Strict-observance and manualist Thomism

The Thomism of the twentieth-century seminaries, Garrigou-Lagrange its monument: the Twenty-Four Theses, deductive certainty, the manual's thesis-objection-reply. Pieper's complaint was that this “Thomism” lost Thomas's negative theology and sense of mystery; its defenders reply that without it Thomas dissolves into history. Both the sedevacantist and the SSPX worlds live here, usually without Garrigou's own obedience to the living Magisterium.

Others in this strand: Réginald Garrigou-Lagrange, OP, Archbishop Marcel Lefebvre

Reading

  • On the Primacy of the Common Good against the Personalists
    Charles De Koninck · The famous essay, with the exchange with Eschmann.
  • The Hollow Universe
    Charles De Koninck · Against scientific reductionism.
  • The Writings of Charles De Koninck, vol. 1–2
    ed. Ralph McInerny · The collected works in English.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
God's essence and His energies Absolute simplicity
Essence–energies distinction Absolute simplicity
Is 'being' said of God and of creatures in the same sense? Analogy of being
Analogy of being Univocity of being
How does creation speak of God? Natures studied in their own right
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
What is theology for? A science ordered to knowing
A science ordered to knowing A wisdom ordered to loving
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
Does nature desire God? Pure nature
Pure nature Natural desire for the vision of God
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What makes you this one and no other? This matter, this body
This matter, this body A positive thisness (haecceity)
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Thomist (Bañezian)
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
The economic order Between
Socialism Laissez-faire capitalism
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
May the state restrain false religion? The confessional state: error has no rights
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Between
Monarchy and hierarchy Democracy and participation
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.