All thinkers

Ruler / statesman · Patristic

Constantine the Great

c. 272–337 · Christian empire

Saint Byzantine

Venerated as a saint and “Equal to the Apostles” in the Byzantine calendar (21 May), including by Byzantine Catholics; never formally venerated in the Latin Church.

The first Christian emperor. After his vision before the Milvian Bridge (312) he granted toleration to the Church (Milan, 313), restored her property, built the great basilicas of Rome, Jerusalem and his new capital Constantinople, summoned the Council of Nicaea (325) and enforced its creed, legislated for Sunday rest and against infanticide and crucifixion, and was baptized on his deathbed.

Why he matters: With him the Church passed from the catacombs to the public square, beginning the Christian political order that lasted until the Enlightenment; every debate about Church and state, for and against “Constantinianism,” starts with him.

Where to be careful

He executed his son Crispus and wife Fausta, meddled in doctrinal disputes he did not understand, exiled Athanasius, and died in the hands of an Arian bishop; the East honors his apostolic work, not every act.

Reading

  • Life of Constantine
    Eusebius of Caesarea · The court bishop's panegyric; the primary source, to be read critically.
  • Constantine and Eusebius
    Timothy D. Barnes · The scholarly standard.
  • Defending Constantine
    Peter J. Leithart · A sympathetic reassessment of “Constantinianism.”

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Fideism
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
Does doctrine develop? Always the same, in the same words
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Are you free? Free will
Determinism Free will
How fallen is human nature? Between
Totally depraved Basically good
The body and its desires Between
Contempt for the flesh Desire as its own law
Person and community Collectivism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Indifferentism
Strict exclusivism Indifferentism
What is salvation for? Deification
Pardon and escape Deification
Hell and hope The many are lost
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? The eternal Word made flesh
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Between
Remake by reason Guided by tradition
The nation and the Church Between
Nation or race first Nation does not matter
May the state restrain false religion? The confessional state: error has no rights
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Monarchy and hierarchy
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Liturgical development Receive and develop organically
Reconstruct and innovate Receive and develop organically
Icons and images Veneration of images
Iconoclasm Veneration of images
The way of prayer Between
Stillness and the Jesus Prayer Discursive meditation
The procession of the Holy Spirit Between
From the Father through the Son From the Father and the Son (Filioque)
The office of Peter Between
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
Should the faith take the forms of each culture it enters? The Gospel in each people's own forms
One form everywhere The Gospel in each people's own forms
What are the Eastern Catholic Churches? Sister Churches with their own rights and theology
Rites of the one Roman Church Sister Churches with their own rights and theology
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.