All thinkers

Writer · Modern

G. K. Chesterton

1874–1936 · Common-sense Thomism; Distributism

Catholic Latin Thomism · Analytic and Aristotelian Thomism

Received into the Church 1922; a diocesan investigation toward a possible cause was opened in 2013 and closed without proceeding in 2019.

Journalist, novelist and apologist whose “Orthodoxy” and “The Everlasting Man” argued that Christianity alone fits the shape of reality and that the sane man believes in both reason and wonder. With Belloc he proposed Distributism, the wide ownership of productive property, and his “St. Thomas Aquinas” was praised by Gilson as the best book on Thomas ever written.

Why he matters: The most quoted Catholic apologist of the twentieth century, through whom C. S. Lewis and countless converts came to faith; his instinct for common sense, paradox and the goodness of ordinary things is a philosophy in itself.

School of Thomism · Analytic and Aristotelian Thomism

Anscombe, Geach, MacIntyre and the recent analytic Thomists: Thomas's ethics and philosophy of mind in conversation with Wittgenstein and Aristotle, strongest on action, intention and the virtues.

Others in this strand: G. E. M. Anscombe, Alasdair MacIntyre

Reading

  • Orthodoxy
    G. K. Chesterton · How he came to believe; the book to start with.
  • The Everlasting Man
    G. K. Chesterton · Man and Christ in the story of the world; the book that converted C. S. Lewis.
  • St. Thomas Aquinas: The Dumb Ox
    G. K. Chesterton · Thomism in plain English.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
Do natures and essences really exist? Realism
Nominalism Realism
How should we speak of God? Cataphatic (analogical) way
Apophatic (negative) way Cataphatic (analogical) way
Is 'being' said of God and of creatures in the same sense? Analogy of being
Analogy of being Univocity of being
How does creation speak of God? A book of signs and vestiges
Natures studied in their own right A book of signs and vestiges
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
How should Scripture be read? Fundamentalist literalism
Critical reductionism Fundamentalist literalism
Does doctrine develop? Between
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? A gift to be baptized
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Is the body really you? Body–soul unity
Dualism Body–soul unity
Are you free? Free will
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
The body and its desires Desire as its own law
Contempt for the flesh Desire as its own law
Person and community Individualism
Individualism Collectivism
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? Between
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
V

Grace and Salvation · How God saves, and whom.

How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Hell and hope Between
The many are lost All will be saved
Where does your eye rest in Christ: His divinity or His humanity? Between
The eternal Word made flesh The man Jesus of Nazareth
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
The economic order Between
Socialism Laissez-faire capitalism
Where does authority come from? Authority from God
Social contract Authority from God
Reform or tradition? Guided by tradition
Remake by reason Guided by tradition
The nation and the Church Nation or race first
Nation or race first Nation does not matter
May the state restrain false religion? Between
The confessional state: error has no rights Civil liberty for every religion
Which form of government best suits a Christian people? Democracy and participation
Monarchy and hierarchy Democracy and participation
May a Christian take up the sword? Yes: war can be just and sometimes a duty
Never: the way of the Cross is nonviolence Yes: war can be just and sometimes a duty
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Icons and images Veneration of images
Iconoclasm Veneration of images
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people
Should the faith take the forms of each culture it enters? Between
One form everywhere The Gospel in each people's own forms
What are the Eastern Catholic Churches? Between
Rites of the one Roman Church Sister Churches with their own rights and theology
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.