All thinkers

Writer · Contemporary

Ayn Rand

1905–1982 · Objectivism

Outside the Church Secular (atheist); Jewish descent

Born Alisa Rosenbaum in St. Petersburg; an atheist who called faith and altruism the two great evils.

Rand's novels The Fountainhead and Atlas Shrugged and her essays taught “Objectivism”: reality is objective, reason is man's only means of knowledge, rational self-interest is the proper morality, and laissez-faire capitalism the only just social system. She denounced altruism, collectivism and religion alike, and made the heroic producer her ideal.

Why he matters: Her influence on libertarian and some American Catholic economic thinking is large enough that the Church's teaching on solidarity, the universal destination of goods and the preferential option for the poor (Centesimus Annus 30–43; Compendium 171–184) has to be stated against her explicitly.

Where to be careful

Her atheism and her ethic of self-interest contradict the Gospel's command of charity and the natural law's ordering to the common good; laissez-faire capitalism is condemned (Quadragesimo Anno 88; CCC 2425); she defended abortion; her contempt for the weak is the opposite of the Beatitudes.

Reading

  • Atlas Shrugged
    Ayn Rand · The novel; Galt's speech states the philosophy.
  • The Virtue of Selfishness
    Ayn Rand · The ethics in essay form.
  • Centesimus Annus §§ 30–43
    St. John Paul II · The Church's teaching on property, markets and solidarity, which answers her.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Fideism or agnosticism
Fideism or agnosticism Natural theology
Is the world governed by purpose? Chance and mechanism
Chance and mechanism Providence and final causes
Do natures and essences really exist? Between
Nominalism Realism
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Rationalism
Rationalism Fideism
Where does knowledge begin? Senses and abstraction
Senses and abstraction Illumination and innate ideas
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Private judgment
Private judgment Living Tradition and Magisterium
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Mind is brain
Mind is brain Immortal spiritual soul
Are you free? Free will
Determinism Free will
How fallen is human nature? Basically good
Totally depraved Basically good
The body and its desires Desire as its own law
Contempt for the flesh Desire as its own law
Person and community Individualism
Individualism Collectivism
Marriage, sex and the body's meaning Defined by consent and identity
Given by nature and grace Defined by consent and identity
What is suffering for? An evil to be relieved
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Morality of virtue and beatitude
Morality of obligation Morality of virtue and beatitude
What is conscience? Autonomous conscience
Autonomous conscience Conscience bound to truth
What is happiness? Earthly flourishing
Earthly flourishing Beatitude in God
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Laicism
Laicism Social kingship of Christ
The economic order Laissez-faire capitalism
Socialism Laissez-faire capitalism
Where does authority come from? Social contract
Social contract Authority from God
Reform or tradition? Remake by reason
Remake by reason Guided by tradition
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Holy Orders and the Church's constitution Reformable by the people
A clerical Church Reformable by the people

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.