All thinkers

Theologian · Early modern

St. Alphonsus Liguori

1696–1787 · Alphonsian moral theology (equiprobabilism)

Doctor of the Church Latin

Doctor of the Church (Doctor Zelantissimus), canonized 1839, declared Doctor 1871; patron of confessors and moral theologians (1950).

Neapolitan lawyer turned priest, founder of the Redemptorists and bishop of Sant'Agata, Alphonsus wrote the Moral Theology that steered between Jansenist rigorism and laxism by equiprobabilism: a doubtful law does not bind, but one may follow an opinion favoring liberty only when it is as probable as the one favoring the law. His devotional works (The Glories of Mary, Visits to the Blessed Sacrament, The Practice of the Love of Jesus Christ) and his teaching on prayer as the “great means of salvation” reached millions.

Why he matters: The Church made him her teacher of the confessional: Gregory XVI declared his opinions could be followed safely, and his pastoral realism, his Marian devotion and his insistence on frequent Communion shaped Catholic practice down to the twentieth century.

Reading

  • Prayer: The Great Means of Salvation
    St. Alphonsus Liguori · “He who prays is certainly saved”; his spiritual core in a short book.
  • Moral Theology, Vol. I (Book I: Conscience and Law)
    St. Alphonsus Liguori (trans. Ryan Grant) · Equiprobabilism from the source.
  • The Practice of the Love of Jesus Christ
    St. Alphonsus Liguori · A commentary on 1 Corinthians 13 for everyone.

Documented positions

Where this thinker stands on each dispute the test covers.

Settled teaching Its center Open question Beyond teaching, not condemned Condemned error
I

God and Being · What is, and whence it is.

Can reason know that God exists? Natural theology
Fideism or agnosticism Natural theology
How is God related to the world? Creation from nothing
Pantheism or emanation Creation from nothing
Is the world governed by purpose? Providence and final causes
Chance and mechanism Providence and final causes
II

Faith, Reason and Truth · How we know, and whom we trust.

Faith and reason: who has the last word? Between
Rationalism Fideism
Is truth objective? Objective truth
Relativism and pragmatism Objective truth
Who interprets revelation? Living Tradition and Magisterium
Private judgment Living Tradition and Magisterium
Does doctrine develop? Always the same, in the same words
Always the same, in the same words A living development
Are the world's learning and arts a danger or a gift? Between
A danger: Athens has nothing to do with Jerusalem A gift to be baptized
III

The Human Person · Soul, body, freedom and the Fall.

Is there a spiritual soul? Immortal spiritual soul
Mind is brain Immortal spiritual soul
Are you free? Free will
Determinism Free will
How fallen is human nature? Totally depraved
Totally depraved Basically good
The body and its desires Contempt for the flesh
Contempt for the flesh Desire as its own law
Marriage, sex and the body's meaning Given by nature and grace
Given by nature and grace Defined by consent and identity
What is suffering for? A share in the Cross
An evil to be relieved A share in the Cross
IV

The Moral Life · Law, virtue, conscience and the good.

Is morality objective and knowable? Natural law
Relativism Natural law
Why is the good good? Eternal law (intellectualism)
Divine command (voluntarism) Eternal law (intellectualism)
Are some acts always wrong? Intrinsically evil acts
Consequentialism Intrinsically evil acts
Rules or character? Between
Morality of obligation Morality of virtue and beatitude
What is conscience? Conscience bound to truth
Autonomous conscience Conscience bound to truth
In doubtful cases Between
Rigorism Laxism
What is happiness? Beatitude in God
Earthly flourishing Beatitude in God
What is heaven's happiness, at its heart? The will's love and enjoyment of God
The intellect's vision of God The will's love and enjoyment of God
V

Grace and Salvation · How God saves, and whom.

How does grace move the will? Molinist
Thomist (Bañezian) Molinist
How are we made right with God? Infused, transforming grace
Forensic imputation Infused, transforming grace
Who can be saved? Strict exclusivism
Strict exclusivism Indifferentism
Hell and hope The many are lost
The many are lost All will be saved
VI

Church and Society · Authority, the state, wealth and the nation.

Church and state Social kingship of Christ
Laicism Social kingship of Christ
VII

Worship, Prayer and the Two Lungs · Liturgy, icons, the Spirit, and the See of Peter.

Icons and images Veneration of images
Iconoclasm Veneration of images
The way of prayer Discursive meditation
Stillness and the Jesus Prayer Discursive meditation
The office of Peter Universal and immediate primacy
Conciliarism Universal and immediate primacy
What do the sacraments do? Efficacious ex opere operato
Signs only Efficacious ex opere operato
When the Pope speaks Every word binds
Resist and judge Every word binds
Holy Orders and the Church's constitution A clerical Church
A clerical Church Reformable by the people
Contemplation or action? Action: the apostolate and the works of mercy
Action: the apostolate and the works of mercy Contemplation: the one thing needful

A profile of your philosophical and theological leanings, measured against the settled teaching of the Catholic Church, East and West. It is a tool for examination and reading, not an instrument of judgment.

Ad maiorem Dei gloriam.